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Who we are
Mission Statement
St. Mary Magdalene Parish is a community of the Christian faithful; we are committed as a community to worship, to celebrate the word and sacraments and outreach in service to others, parishioners and non parishioners, with love, respect and support.
St. Mary Magdalene Parish is a community of the Christian faithful; we are committed as a community to worship, to celebrate the word and sacraments and outreach in service to others, parishioners and non parishioners, with love, respect and support.

Church Address

120 Regent Street
Fredericton,
NB
E3B 4Y9
Canada
Phone: 506-444-6001
Fax: 506-444-6006
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Church Pastor

Father Suresh Savariraj
Pastor
120 Regent Street
Fredericton,
NB
E3B 4Y9
Canada
Phone: 506-444-6001
Fax: 506-444-6006
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Denomination
Roman Catholic
Roman Catholic churches in Fredericton, NB
Roman Catholic churches in New Brunswick
Roman Catholic churches in Canada
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Affiliations

Church Website

St. Dunstan's Catholic Church on Social Media

YouTube Video: St Mary Magdalene Parish Mass Live Stream - 5 November 2023

Leadership
Leader Name:
Father Suresh Savariraj
Leader Position:
Pastor
Formal Title:
Leader Address:
Phone:
Fax:
506-444-6006
Leader Email:
Click here to contact Father Suresh Savariraj
Leader Bio:
Father Suresh Savariraj on Social Media:
Other Church Leaders:
Father Peter Osborne, Associate Pastor

Leadership Photos
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Administration
Admin Name:
Marlita Chase
Admin Position:
Secretary
Admin Address:
Phone:
Fax:
506-444-6006
Admin Email:
Click here to contact Marlita Chase

Mailing Address
PO Box 187
Fredericton NB
E3B 4Y9
Fredericton NB
E3B 4Y9

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St. Dunstan's Catholic Church Mass Times
Weekend Masses
Saturday 4:00 pm St. Dunstan's
Sundayay 9:00 am St. Dunstan's
Sunday 9:00 am St. Columba
11:30 am St. Dunstan's
Sunday 11:00 am Sts. John & Paul
Weekday Masses
Monday 9:00 am Sts. John & Paul
Wednesday 6:30 pm St. Dunstan's
Thursday 12:05 pm St. Dunstan's
(Check Bulletin for changes)
It's been more than a year since the last mass times update. Please make sure to contact the church to confirm mass times.
Please contact the church to confirm Mass Times or SUBSCRIBE to updates below
Saturday 4:00 pm St. Dunstan's
Sundayay 9:00 am St. Dunstan's
Sunday 9:00 am St. Columba
11:30 am St. Dunstan's
Sunday 11:00 am Sts. John & Paul
Weekday Masses
Monday 9:00 am Sts. John & Paul
Wednesday 6:30 pm St. Dunstan's
Thursday 12:05 pm St. Dunstan's
(Check Bulletin for changes)
It's been more than a year since the last mass times update. Please make sure to contact the church to confirm mass times.
Please contact the church to confirm Mass Times or SUBSCRIBE to updates below

Worship Languages

Dress Code

Sunday School / Children and Youth Activities
Under 12s:
Under 18s:

Local outreach & community activities

Other activities & ministries
Liturgical Ministries:
Altar and Sacristy Care
Lector and Eucharistic Ministries
Music Ministries
Ministry of Hospitality & Ushers
Bereavement Ministry
Outreach Ministry
Groups:
Catholic Women's League
Legion of Mary
Knights of Columbus
Little Rock Scripture Study
Altar and Sacristy Care
Lector and Eucharistic Ministries
Music Ministries
Ministry of Hospitality & Ushers
Bereavement Ministry
Outreach Ministry
Groups:
Catholic Women's League
Legion of Mary
Knights of Columbus
Little Rock Scripture Study

Special Needs/Accessibility

Prayers and Hymns
Main Bible:
Hymns and Songs:

Other information
Average Adult Congregation:
Average Youth Congregation:
Additional Info:

St. Dunstan's Catholic Church Fredericton Photos
St. Joseph Side Altar
This altar is dedicated to St. Joseph, the husband of Mary. His symbols are the lily, which means purity, and a church. He holds the church in his hand because he is the patron saint of the universal church - that is, he is the patron saint of all the churches in the world. On the front of the altar is another lily. This one refers to a popular story about Joseph. According to this story, several young men wanted to be Mary's husband. The high priest told them to throw staffs (walking sticks), into the courtyard of the temple. When Joseph's hit the ground, it burst into bloom, and so he was chosen to be Mary's husband.
This may be just a story, but the image of the lily is a wonderful reminder of Joseph. There is also a carpenter's square and two doves on the front of this altar. The square is there because Joseph was a carpenter. The doves represent the sacrifice offered in the temple when Jesus was born. Back then, Jewish law said that all firstborn children belonged to God. To symbolize this special kind of belonging, parents had to offer a sacrifice. If you were rich, you could offer lambs or goats. Two doves would have been a poor family's offering.
This altar is dedicated to St. Joseph, the husband of Mary. His symbols are the lily, which means purity, and a church. He holds the church in his hand because he is the patron saint of the universal church - that is, he is the patron saint of all the churches in the world. On the front of the altar is another lily. This one refers to a popular story about Joseph. According to this story, several young men wanted to be Mary's husband. The high priest told them to throw staffs (walking sticks), into the courtyard of the temple. When Joseph's hit the ground, it burst into bloom, and so he was chosen to be Mary's husband.
This may be just a story, but the image of the lily is a wonderful reminder of Joseph. There is also a carpenter's square and two doves on the front of this altar. The square is there because Joseph was a carpenter. The doves represent the sacrifice offered in the temple when Jesus was born. Back then, Jewish law said that all firstborn children belonged to God. To symbolize this special kind of belonging, parents had to offer a sacrifice. If you were rich, you could offer lambs or goats. Two doves would have been a poor family's offering.
Our Lady of Perpetual Help Shrine
This is a shrine, like the one on the other side of the church, where people can light candles and say prayers. This is a shrine to Mary, who is sometimes called Our Lady of Perpetual Help.
There are three portraits of Mary here. The first, on the right, shows Mary as the Immaculate Conception. In the middle is a painting called Our Lady of Perpetual Help. She is always painted in the same way. The third portrait is another statue of Mary, this time as the Assumption. The church teaches us that when she died, Mary went straight to heaven, body and soul.
Other symbols found in the shrine in front of the candles include the lily - the symbol of purity; the Chi-Rho (P-X) - the first two Greek letters of the word 'Christ'; and the cinquefoil, which means 'five leaves' - it is a stylized rose. The rose is there as a symbol for Mary because sometimes Mary is called the 'Mystical Rose'. Again, the offertory candles are lit as reminders of our prayers, burning even after we have left.
This is a shrine, like the one on the other side of the church, where people can light candles and say prayers. This is a shrine to Mary, who is sometimes called Our Lady of Perpetual Help.
There are three portraits of Mary here. The first, on the right, shows Mary as the Immaculate Conception. In the middle is a painting called Our Lady of Perpetual Help. She is always painted in the same way. The third portrait is another statue of Mary, this time as the Assumption. The church teaches us that when she died, Mary went straight to heaven, body and soul.
Other symbols found in the shrine in front of the candles include the lily - the symbol of purity; the Chi-Rho (P-X) - the first two Greek letters of the word 'Christ'; and the cinquefoil, which means 'five leaves' - it is a stylized rose. The rose is there as a symbol for Mary because sometimes Mary is called the 'Mystical Rose'. Again, the offertory candles are lit as reminders of our prayers, burning even after we have left.
Stations of the Cross
The Stations of the Cross on the side wall are copper mounted on stones that were picked up along the highway between Fredericton and New Maryland by parishioners as they travelled back and forth. Alma Johnston of Westfield, New Brunswick, created the copper figures.
The Stations of the Cross on the side wall are copper mounted on stones that were picked up along the highway between Fredericton and New Maryland by parishioners as they travelled back and forth. Alma Johnston of Westfield, New Brunswick, created the copper figures.
Sacred Heart Chapel
(Right hand side of the church) This chapel is dedicated to the Sacred Heart of Jesus. Notice the gold on the statue. The Sacred Heart is devotion, or a type of prayer, that has been around the Catholic Church for almost 1000 years.
It focuses on Jesus' suffering during Good Friday, when he was crucified. Notice the whip, spear, nails and crown of thorns in front of the candles. Another symbol in front of the candles is called a Chi-Rho (pronounced Kye Roe). It looks like an X and a P. They are the first two Greek letters in the word 'Christ'. Other symbols on the wall are doves - the sign of the Holy Spirit.
(Right hand side of the church) This chapel is dedicated to the Sacred Heart of Jesus. Notice the gold on the statue. The Sacred Heart is devotion, or a type of prayer, that has been around the Catholic Church for almost 1000 years.
It focuses on Jesus' suffering during Good Friday, when he was crucified. Notice the whip, spear, nails and crown of thorns in front of the candles. Another symbol in front of the candles is called a Chi-Rho (pronounced Kye Roe). It looks like an X and a P. They are the first two Greek letters in the word 'Christ'. Other symbols on the wall are doves - the sign of the Holy Spirit.
St. Mary Magdalene Parish Logo
The bar and crossbar of the Cross have a gentle, organic shape reminiscent of the Tau Cross of St Francis.
The Easter gold colour of the Cross symbolizes the Resurrection. Mary Magdalene was the first to announce the Good News of Christ’s Resurrection. One of the central missions of the disciples of Jesus Christ (all of us) is to encounter the Risen Christ and to share this Good News of His living presence among us.
Where the bar and crossbar meet, an area called the rays, is an ellipse shaped, borderless space. It is created thanks to a phenomenon called “closure” that relies on our human eye’s tendency to see closed shapes. Closure works where an object is incomplete or not fully traced, but in our mind, we perceive a complete shape by filling in the missing information. The egg shape it creates is the symbol of the universe, God’s Creation and the eclosion of Spirit into the world. It is also the iconographic symbol for Saint Mary Magdalene. The egg has rich symbolism in Christianity. It symbolizes Jesus coming forth from the tomb, Risen and Alive which brings new hope, new beginnings, and new directions for the followers of Jesus. Mary Magdalene was present at the empty tomb and experienced the Risen Christ there. She moved forward from this event with hope and new possibilities for her and those with whom she shared this Good News.
Under each arm of the cross is a stylized M. Together they represent the Two Mary’s at the foot of the cross. The blue M is for Mary the Mother of Jesus and the whole Church. The crimson M represents Mary Magdalene.
The braided sweetgrass at the foot of the cross respectfully acknowledges that the churches of St. Mary Magdalene Parish are located on unceded and unsurrendered traditional Wolastoqey territory. Sweetgrass represents the hair of our Earth Mother and is considered sacred medicine. Sweet grass teaches about our human responsibility to honour Earth Mother’s gifts by ensuring that they survive for the generations yet to be born. For that reason, we are asked to protect and keep the spirit of sacredness within all physical gifts through ceremony. Braided sweetgrass also symbolizes the connection of mind, body and spirit and embodies spiritual strength.
Each Wabanaki nation use the double curve motif to represent their identity. It is contained at the top of the logo and represents the life journey in the physical world. In the Wabanaki tradition it represents life in the womb, life in the physical world and return to the spirit world. In the Christian tradition it evokes the symbolism embedded in The Holy Trinity.
Logos are symbolic and carry more than what has been expressed in these few words of explanation. This Logo is available for you to pray with, reflect on and allow other meaningful connections that assist you in your spiritual and ministry journey.
The bar and crossbar of the Cross have a gentle, organic shape reminiscent of the Tau Cross of St Francis.
The Easter gold colour of the Cross symbolizes the Resurrection. Mary Magdalene was the first to announce the Good News of Christ’s Resurrection. One of the central missions of the disciples of Jesus Christ (all of us) is to encounter the Risen Christ and to share this Good News of His living presence among us.
Where the bar and crossbar meet, an area called the rays, is an ellipse shaped, borderless space. It is created thanks to a phenomenon called “closure” that relies on our human eye’s tendency to see closed shapes. Closure works where an object is incomplete or not fully traced, but in our mind, we perceive a complete shape by filling in the missing information. The egg shape it creates is the symbol of the universe, God’s Creation and the eclosion of Spirit into the world. It is also the iconographic symbol for Saint Mary Magdalene. The egg has rich symbolism in Christianity. It symbolizes Jesus coming forth from the tomb, Risen and Alive which brings new hope, new beginnings, and new directions for the followers of Jesus. Mary Magdalene was present at the empty tomb and experienced the Risen Christ there. She moved forward from this event with hope and new possibilities for her and those with whom she shared this Good News.
Under each arm of the cross is a stylized M. Together they represent the Two Mary’s at the foot of the cross. The blue M is for Mary the Mother of Jesus and the whole Church. The crimson M represents Mary Magdalene.
The braided sweetgrass at the foot of the cross respectfully acknowledges that the churches of St. Mary Magdalene Parish are located on unceded and unsurrendered traditional Wolastoqey territory. Sweetgrass represents the hair of our Earth Mother and is considered sacred medicine. Sweet grass teaches about our human responsibility to honour Earth Mother’s gifts by ensuring that they survive for the generations yet to be born. For that reason, we are asked to protect and keep the spirit of sacredness within all physical gifts through ceremony. Braided sweetgrass also symbolizes the connection of mind, body and spirit and embodies spiritual strength.
Each Wabanaki nation use the double curve motif to represent their identity. It is contained at the top of the logo and represents the life journey in the physical world. In the Wabanaki tradition it represents life in the womb, life in the physical world and return to the spirit world. In the Christian tradition it evokes the symbolism embedded in The Holy Trinity.
Logos are symbolic and carry more than what has been expressed in these few words of explanation. This Logo is available for you to pray with, reflect on and allow other meaningful connections that assist you in your spiritual and ministry journey.
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St. Dunstan's Catholic Church History
As early as 1611, Recollect and Jesuit missionaries worked in the area of Fredericton, converting the native Indians, and ministering to French settlers. In 1674 Quebec became an Episcopal See, and missionary priests were sent from that Diocese to minister to the converted Indians, Acadians and the recent Catholic settlers from the British Isles. By 1758 the French inhabitants had left the area, which is now Fredericton, and for about 70 years there was no Catholic church in Fredericton. Catholic families travelled to French Village, about 11 miles away, for Sunday mass.
During this period, once a month, a French speaking priest came to Fredericton, to say mass for the English speaking inhabitants, most of whom were Irish. Mass was celebrated in a house, owned by the Donnelly family, and situated on the corner of Northumberland and King Streets. Because the parish was under the pastoral care of the Quebec Diocese, on one occasion prior to 1825, Bishop Plessis visited it. Later the parish came under the English speaking Diocese of Charlottetown, Prince Edward Island. As a compliment to the Cathedral Church there, the new parish of Fredericton selected St. Dunstan as its patron saint. The earliest history of St. Dunstan’s church starts in 1827 with the arrival of Father Michael McSweeney as the first resident priest. Fr. McSweeney built a chapel on the property purchased in 1824. Later, after the erection of the first St. Dunstan’s church, this chapel was moved to the rear of the lot and served as a parochial school. Fr. McSweeney died, still a young man, in 1836. Fr. William Dollard became the second priest. He was an Irishman, having been born in Bath Krain, Ireland on the 29th of November 1789. He was ordained in Quebec in 1817, and after being stationed in Arichat and Labrador, came to the Miramichi in 1822, before moving to Fredericton. Under his direction, in 1842 the original St. Dunstan’s church was erected. The contractor was Michael McGlinchey, who also built the old St. Gertrude’s church in Woodstock, and was a prominent builder of the day.
The original St. Dunstan’s church was a beautiful church. The canopied ceiling was blue with golden stars, representing the Canopy of Heaven. Among the stained glass windows was an arched window depicting the church’s patron saint, who had been the Arch-bishop of Canterbury. On June 11th, 1843, Father William Dollard was consecrated as the new bishop by Bishop Turgeon of Quebec. The new bishop was given an oil painting of the Crucifixion. This picture, which can still be seen in the present day church, hung over the main altar.
A set of silver candlesticks and a silver crucifix were gifts from France. Later they were stolen and remained missing for months. However, they were found by a small boy playing on the hillside by College Hill and returned to the then pastor, Fr. McDevitt. As there were no regular evening services, there were no lights in the church at this time. For Midnight Mass on Christmas Eve, members of the congregation brought their own candles, which were kept lit during the mass.
During Bishop Dollard’s stay, the congregation increased in numbers due to the arrival of Irish immigrant families, victims of the Irish Potato famine of 1848. After the completion of St. Dunstan’s church it was found to be in financial difficulties. The Catholics in Saint John sent a delegation to the Bishop, offering to pay off the debt, if the See were to be moved to Saint John. This occurred, but Bishop Dollard frequently visited Fredericton and on one visit died there on Friday evening, August 29th, 1851.
His body was originally interred under the High Altar in a vault. In 1846, the firewards, as they were then called, were increased to ten in the Parish of Fredericton. On May 22, 1849 a fire broke out destroying twenty buildings on lower Queen Street. A more disastrous fire broke out on November 11th, 1850. A brisk north west wind was blowing and almost 18 acres of the city were destroyed. In the area between Carleton and St. John Streets, and from Queen to Brunswick Streets, only the Roman Catholic Cathedral Church and the bishop’s residence survived.
It is said by older city residents that the parishioners of St. Dunstan’s church covered the roof with themselves, in order that their church would be saved. Over 300 buildings had been destroyed by the fire.
Fr. McDevitt, who served from 1851 until his death in 1897, expanded the property and buildings. He erected the priest’s house, the convent and St. Dunstan’s hall. He also purchased the building occupied by the Knights of Columbus, and the Hermitage, which finally fell into decay and was torn down. After his death his extensive library became a nucleus for the St. Dunstan’s Parish and Public Library. Rev. Timothy Casey succeeded Fr. McDevitt. He was responsible for installing a heating system and also new pews. Later he became Bishop of Saint John. He was transferred in 1912 to Vancouver as Archbishop. The next priest was Father Carney, who was to become Monsignor Carney.
The Right Rev. Dr. Charles Boyd became the parish priest for a period of 24 years, leading to the building of the modern church of St. Dunstan. This new church was consecrated on the 15th of August, 1965 and the old church demolished. The new church has a seating capacity for nearly 1000 people and a spire height of 92 feet, six inches from the ground to the foot of the 18 foot high superimposed cross. An altar of white marble has been placed in the sanctuary. There are two side altars and two shrines. The baptistery is at the front of the church and can be seen on the right hand side. In 1968 construction of a new parochial centre, to replace St. Dunstan’s hall was started. The building is "The Monsignor Boyd Family Centre" and was named after the Rt. Rev. C.T. Boyd, D.P., S.T.D., to commemorate the faith and zeal, with which he had served his parish for 27 years.
The architects and engineers were Hennessey Watson Associates of Fredericton, and the contractor was Diamond Construction (1961) Ltd. Since completion, the Monsignor Boyd Family Centre has proved not only an attractive addition, but a highly functional adjunct to the social and cultural life of the parish.
During this period, once a month, a French speaking priest came to Fredericton, to say mass for the English speaking inhabitants, most of whom were Irish. Mass was celebrated in a house, owned by the Donnelly family, and situated on the corner of Northumberland and King Streets. Because the parish was under the pastoral care of the Quebec Diocese, on one occasion prior to 1825, Bishop Plessis visited it. Later the parish came under the English speaking Diocese of Charlottetown, Prince Edward Island. As a compliment to the Cathedral Church there, the new parish of Fredericton selected St. Dunstan as its patron saint. The earliest history of St. Dunstan’s church starts in 1827 with the arrival of Father Michael McSweeney as the first resident priest. Fr. McSweeney built a chapel on the property purchased in 1824. Later, after the erection of the first St. Dunstan’s church, this chapel was moved to the rear of the lot and served as a parochial school. Fr. McSweeney died, still a young man, in 1836. Fr. William Dollard became the second priest. He was an Irishman, having been born in Bath Krain, Ireland on the 29th of November 1789. He was ordained in Quebec in 1817, and after being stationed in Arichat and Labrador, came to the Miramichi in 1822, before moving to Fredericton. Under his direction, in 1842 the original St. Dunstan’s church was erected. The contractor was Michael McGlinchey, who also built the old St. Gertrude’s church in Woodstock, and was a prominent builder of the day.
A set of silver candlesticks and a silver crucifix were gifts from France. Later they were stolen and remained missing for months. However, they were found by a small boy playing on the hillside by College Hill and returned to the then pastor, Fr. McDevitt. As there were no regular evening services, there were no lights in the church at this time. For Midnight Mass on Christmas Eve, members of the congregation brought their own candles, which were kept lit during the mass.
During Bishop Dollard’s stay, the congregation increased in numbers due to the arrival of Irish immigrant families, victims of the Irish Potato famine of 1848. After the completion of St. Dunstan’s church it was found to be in financial difficulties. The Catholics in Saint John sent a delegation to the Bishop, offering to pay off the debt, if the See were to be moved to Saint John. This occurred, but Bishop Dollard frequently visited Fredericton and on one visit died there on Friday evening, August 29th, 1851.
It is said by older city residents that the parishioners of St. Dunstan’s church covered the roof with themselves, in order that their church would be saved. Over 300 buildings had been destroyed by the fire.
Fr. McDevitt, who served from 1851 until his death in 1897, expanded the property and buildings. He erected the priest’s house, the convent and St. Dunstan’s hall. He also purchased the building occupied by the Knights of Columbus, and the Hermitage, which finally fell into decay and was torn down. After his death his extensive library became a nucleus for the St. Dunstan’s Parish and Public Library. Rev. Timothy Casey succeeded Fr. McDevitt. He was responsible for installing a heating system and also new pews. Later he became Bishop of Saint John. He was transferred in 1912 to Vancouver as Archbishop. The next priest was Father Carney, who was to become Monsignor Carney.
The architects and engineers were Hennessey Watson Associates of Fredericton, and the contractor was Diamond Construction (1961) Ltd. Since completion, the Monsignor Boyd Family Centre has proved not only an attractive addition, but a highly functional adjunct to the social and cultural life of the parish.

St. Dunstan's Catholic Church Historical Photos
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St. Dunstan's Catholic Church listing was last updated on the 11th of November, 2023
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