☰
Grace Church at Franklin
Franklin
TN
37065-0133
- Christian Churches in Franklin, TN
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Who we are
Grace Church at Franklin is an independent, autonomous body of believers which strives to clearly declare the whole counsel of God, as revealed in Scripture, through the person and work of Jesus Christ the Lord. The end for which we strive is the glory of the God and Father of our Lord Jesus Christ.
GRAND SUBJECT OF GRACE CHURCH
We propose that the subject of the ministry in this house, as long as it shall stand, and be frequented by worshippers, be the person of JESUS Christ. We are never ashamed to avow ourselves believers in the sovereign grace of God, and we do not hesitate to take our stand with those who practice the baptism of believers only. But if we are asked, "What is your creed?" we reply, "It is JESUS CHRIST." He is the sum and substance of the gospel; He is in Himself all theology; He is the incarnation of every precious truth; He is the all-glorious personal embodiment of the Way, the Truth, and the Life. He is all and in all!
We welcome you to join us for a time of worship!
Our Sunday Worship Service consists of . . .
Bible classes, prayer, praise and worship. We do not meet on Sunday evening. We have deemed it wise to allow families and individuals Sunday afternoons and evenings to rest, recreate and recuperate.
On the first Sunday of each month, Grace Church at Franklin observes the Lord's Supper during the 10:30 - 10:50 AM time of praise.
On the first Sunday of each month, following morning worship services, the church enjoys a meal and fellowship together.
When you visit . . .
Please sign our guest book in the foyer so that we may have a record of your attendance. As our guest, you may avail yourself of any or all of the following:
A complimentary copy of the day's sermon & Simply fill out an audio request form located in the foyer, specifying cassette tape, CD, or DVD media. Your audio sermon will be available for pickup during your next week's visit.
A copy of one or more of the doctrinal books also available in the foyer.
Those needing childcare . . .
An infant and toddler nursery is provided by the church from 9:35 AM, ten minutes before Bible classes begin, until morning worship concludes about 12:00 PM. A cry room is also available for mothers who want to see and hear the worship service while remaining with their infants.
For more information about these services or any other questions, please don't hesitate to contact us.
GRAND SUBJECT OF GRACE CHURCH
We propose that the subject of the ministry in this house, as long as it shall stand, and be frequented by worshippers, be the person of JESUS Christ. We are never ashamed to avow ourselves believers in the sovereign grace of God, and we do not hesitate to take our stand with those who practice the baptism of believers only. But if we are asked, "What is your creed?" we reply, "It is JESUS CHRIST." He is the sum and substance of the gospel; He is in Himself all theology; He is the incarnation of every precious truth; He is the all-glorious personal embodiment of the Way, the Truth, and the Life. He is all and in all!
We welcome you to join us for a time of worship!
Our Sunday Worship Service consists of . . .
Bible classes, prayer, praise and worship. We do not meet on Sunday evening. We have deemed it wise to allow families and individuals Sunday afternoons and evenings to rest, recreate and recuperate.
On the first Sunday of each month, Grace Church at Franklin observes the Lord's Supper during the 10:30 - 10:50 AM time of praise.
On the first Sunday of each month, following morning worship services, the church enjoys a meal and fellowship together.
When you visit . . .
Please sign our guest book in the foyer so that we may have a record of your attendance. As our guest, you may avail yourself of any or all of the following:
A complimentary copy of the day's sermon & Simply fill out an audio request form located in the foyer, specifying cassette tape, CD, or DVD media. Your audio sermon will be available for pickup during your next week's visit.
A copy of one or more of the doctrinal books also available in the foyer.
Those needing childcare . . .
An infant and toddler nursery is provided by the church from 9:35 AM, ten minutes before Bible classes begin, until morning worship concludes about 12:00 PM. A cry room is also available for mothers who want to see and hear the worship service while remaining with their infants.
For more information about these services or any other questions, please don't hesitate to contact us.
Street Address
Church Pastor
William W. Sasser
Pastor
4052 Arno Rd
Franklin,
TN
37065-0133
United States
Phone: (615) 791-1575
Download Pastor William W. Sasser vCard
Quote of the Day
Romans 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Denomination
Christian Church
Christian Churches in Franklin, Tennessee, United States
Christian Churches in Tennessee, United States
Christian Churches in United States
All churches in Franklin, TN
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Leadership
Leader Name:
William W. Sasser
Leader Position:
Pastor
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Leader Bio:
Other Church Leaders:
Elders:
Nelson Foster
William Sasser
R.J. Turner
Nelson Foster
William Sasser
R.J. Turner
William W. Sasser on Social Media:
Grace Church at Franklin Leadership Photos
Administration
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Mailing Address
P.O. Box 133
Franklin, TN
37065-0133
Franklin, TN
37065-0133
Driving Directions to Grace Church at Franklin
Travel/Directions Tips
Parking
Grace Church at Franklin Franklin Service Times
Sunday
9:45 AM Bible Classes
10:20 AM Prayer
10:30 AM Praise - Announcements
11:00 AM Worship
Wednesday
7:00 PM Bible Study, Prayer, and Fellowship
Service Times last updated on the 23rd of July, 2017
9:45 AM Bible Classes
10:20 AM Prayer
10:30 AM Praise - Announcements
11:00 AM Worship
Wednesday
7:00 PM Bible Study, Prayer, and Fellowship
Service Times last updated on the 23rd of July, 2017
Worship Languages
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Children and Youth Activities
Under 12s:
Under 18s:
Local outreach & community activities:
Other activities & ministries
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Other information:
Average Adult Congregation:
Average Youth Congregation:
Additional Info:
Grace Church services can be seen live-streaming or recorded at www.ustream.tv/channel/gcaftest. Broadcasts begin at 10:30am Sunday and 7:00pm Wednesday
Grace Church at Franklin Photo Gallery
Grace Church at Franklin History
IN THE BEGINNING WAS A DESIRE FOR THE WORD
In the providence of God, two families were brought together in 1970, the Norbert Ward family, and the James Gunn family. The Ward's had moved to Nashville, Tennessee from Cincinnati, Ohio, while the Gunn's had moved to Franklin - at the time, some eighteen miles from Nashville from Birmingham, Alabama. The two men came from two radically different theological backgrounds. For most of his life, Norbert Ward had been a Primitive Baptist. However, Mr. Ward left that church because he was convinced of the utilitarianism of the gospel, that is to say, that the preached, taught, or read written Word of God is the ordained means of salvation for the elect. James Gunn grew up a Southern Baptist. But when the Lord was pleased to save him, and teach him of sovereign grace, he left the Southern Baptists in search of a church which upheld God in His sovereignty and man in his depravity. After moving to Tennessee, both families began attending a Reformed Presbyterian Church in Nashville. It was here that their paths crossed, and they became friends.
While in a discussion one Sunday, the subject of church membership arose. Both agreed that, although they did hear of a sovereign God where they were attending, they could not join the church because of the practice of infant baptism. Mr. Ward remarked that he planned to have a Bible study in his home the following Sunday, and invited Mr. Gunn and his family to join them. The Gunn's decided to attend. The Sunday Bible study became a regular and consistent practice between the two families. In a short time, they were joined by Marcia Johnson, the daughter of an Arkansas sovereign grace Baptist pastor. They agreed among themselves that their purpose in studying the Bible would be to consider the whole counsel of God, as revealed in the sacred Scriptures. "The truth, nothing more, nothing less, and nothing else" was their lofty goal.
Mr. Gunn, who kept a personal record of the meetings, recorded the following entry in a journal: "On September 19, 1970, in the providence of God, and by His grace and mercy, a meeting was held in the home of Norbert and Naomi Ward, 4704 Timberhill Drive, Nashville, Tennessee. This meeting was held to discuss a mutual concern for the lack of a place to worship the Lord Jesus Christ as He is revealed in Holy Scripture, as Lord and Savior of His people. We agreed to meet the next day, Sunday, September 20, 1970, as a group of believers in Jesus Christ as Lord and until such time as a minister can be obtained, we agreed that we could worship God in prayer, singing, reading Scripture, offerings, and regular preaching by the men of the congregation." Mr. Gunn records that nine persons were present at that fatal meeting.
1971 - A New Location and the Calling of A Pastor
Over the next several months, the group elected to advertise their meetings, support certain missionaries, begin a weekly radio program, and invite various men to teach them of the grace of God. Until March 20, 1971, the group had met in the Ward's home. However, on March 21 a meeting was held at the First American National Bank in Brentwood, Tennessee. At this time, it was determined to secure a regular place for Sunday worship, and the Lord opened a door at the Holiday Inn, located at the intersection of I-24 and Harding Place in Nashville.
In December of 1971, a young twenty-six-year-old recent Grace Bible College and Seminary graduate, who resided in southwest Georgia, was invited to Nashville to preach to the small assembly. Mr. Ward and his son, Bennie, had met the young man and his wife at a Sovereign Grace Bible Conference in Pine Bluff, Arkansas, in July 1971. On January 1 1972, Bill and Lynn Sasser arrived in Nashville, and the next day, Sunday, January 2, Bill preached his first message in Tennessee. Later that same year, the small, determined group of believers felt the Lord would have them call Bill as their Pastor-teacher. They decided they could afford to pay for the move to Tennessee and contribute fifty dollars per week toward a salary. Bill would have to seek additional employment until the Lord provided sufficient funds through the church. Accordingly, a telephone call was made and the offer extended. After several trips, much discussion and much prayer, providence seemed to indicate that indeed it was the will of God for Bill and Lynn, and their six-year-old son, Tres, to move to Tennessee. In February 1972, Bill, Lynn and Tres, moved into their Franklin, Tennessee home, where they still reside. Well, Tres no longer lives with them. He has his own home, of course!
And believers were the more added to the Lord
Before Pastor Sasser was called to minister to the church, the nine souls who faithfully met for worship determined the name of the church should be, "The Reformed Baptist Church." The Reformed Baptist Church was the first of its kind in the Nashville area. Of course, a church espousing the sovereignty of God in salvation was not altogether unique to Nashville. The Primitive Baptists, as well as certain Presbyterian churches, have long held to this doctrine. However, no church had existed in Nashville which strove to declare all the counsel of God regarding these doctrines, both sides of the coin, as it were, which was also baptistic in nature. The Reformed Baptist Church declared, "Salvation is of the Lord," but also "Repent and be baptized every one of you." "No man can come to me, except the Father which hath sent me draw him" was preached, but so too was "Come unto me, all ye that labor and are heavy laden, and I will give you rest" (John 6:44; Matthew 11:28). Total Depravity was confessed, but so was total responsibility; unconditional election, but also the command to repent and believe the Gospel (Jeremiah 13:23; Mark 1:14- 15). Particular redemption was taught, but every hearer was exhorted to come to Christ (Matthew 1:21; John 7:37-38). Invincible grace was believed, yet all were exhorted to "harden not your hearts" (Romans 9:18-19; Romans 2:4-5). Finally, the people were exhorted to persevere to the end, but were also reminded that the Lord preserves all whom He saves (Hebrews 3:5-6, 12-14; 4:1, 11, 14; 13:20-21; II Timothy 1:12; John 17:11-12; 18:9).
Additionally, The Reformed Baptist Church avowed the biblical means of confessing one's faith is baptism, and that only believers are to be baptized. Since infants cannot express their faith they should not be baptized. Put another way, the truth is to be preached and those who believe are to be baptized. There is nothing to do with applying psychological pressure to squeeze a profession of faith out of a hearer, no appeal to "walk the aisle," "come to the front," or "make a decision." Further, since the Lord is the author and finisher of faith (Hebrews 12:2), the only one who can add to the church such as should be saved (Acts 2:47), there were no unnatural or fleshly tactics used to increase church membership. Thirty years later, though the name has changed, the theology and practice of the church has not.
1972 - Another Location
The church continued to meet at the Holiday Inn for Sunday morning worship and in the Ward's home on Sunday evenings and Wednesdays. From about the time Pastor Sasser was called, new families began worshiping with the church, and by May 1972 four families had been added. In this same month, the location of the church was moved from the Holiday Inn in Nashville to the community room of the Williamson County Bank in Brentwood, Tennessee. Mr. Gunn noted, in the church ledger, "Beginning June 11, 1972, we will meet morning and evening at Williamson County Bank. A letter of appreciation was given to the Holiday Inn for allowing us to use their facilities at no costs to us for sixty-two consecutive Sundays." The possibility of a permanent location began to be prayerfully discussed by the church.
Property and Building Considered
On August 28, 1972, a meeting was held to discuss property and a building for the church. According to Mr. Gunn's entry, "It was agreed to offer the Southern Presbyterian Church $25,000 for 6.46 acres at the S.W. corner of Franklin Road and Longstreet Avenue. The land had been investigated and we were told that it was not for sale . . . Several weeks later we were invited to make an offer. If our offer is accepted, we will proceed to borrow sufficient money to build a building." But this was not the Lord's will for the church. A few weeks later Mr. Gunn explained. "On September 22, 1972 we were advised by the Southern Presbyterian Church that they would not sell the land at this time."
In spite of lacking a permanent location and building, the church continued to grow. In addition to a family who moved from Kansas "to be with a church of a Reformed Baptistic faith," two more families were added. By the end of November 1972, the church had applied for and received tax-exempt status.
1973 - Permanent Location Found
1973 proved to be a memorable year for the young group. According to Mr. Gunn's church journal, "On February 11, 1973 the church agreed unanimously to offer to purchase a church building and land located on Arno Road near Franklin, Tennessee." The story behind this offer is worth mentioning, as it reveals the wonderful workings of divine providence. Each year, Franklin, Tennessee hosts many auctions. Typically, farms, homes, lands and antiques are passed along by means of a public auction. Mr. Gunn informed Mr. Ward that an old three-room, asbestos sided, tin roofed structure, which originally served as a tiny school for black children, had failed to draw any attention at a recent auction. The building was offered for auction by the Millview Church of Christ. However, because no one showed any interest in the bidding, a member of the Millview Church of Christ purchased it. The building, located on Arno Road, then about four miles east of Franklin, sat on less than an acre of ground between two sink holes and a cow pasture. After inspecting the site, all agreed that the building would do for the time being. Mr. Gunn tracked down the owner and arranged for a meeting. Mr. Gunn, Mr. Ward and Pastor Sasser were elected to negotiate. The owner was willing to sell the property, and almost on any terms. He informed the three men that they could pay for it in one year or twenty years, which ever worked best. The purchase amount agreed upon was seven thousand dollars. "On February 28, 1973," wrote Mr. Gunn, "a loan of three thousand dollars, less sixty dollars interest, was arranged with First American National Bank for the purpose of making a down payment on the Arno Road property."
The old building was badly in need of cleaning, lighting, painting, flooring and furniture. There was no pulpit and no pews, just a few antiquated theater seats and a couple of 100 watt light bulbs. On the north side of the auditorium were a couple of flimsy plastic curtains. (Of course, both the teachers and students in both classes would have to speak quietly so as not to interrupt one another.) There was no air conditioner to cool the building, and only two gas, non- vented, space heaters for cold weather. The ceiling, which was peeling badly, was a hideous green color. The one saving value was the flooring. Although they creaked terribly, they were mostly hardwood. No doubt, the sight of the place would have discouraged many congregations Others would have felt that such a remote, deteriorating edifice was beneath them, not worthy of the time and trouble it would take to renovate. But The Reformed Baptist Church was not one of them. Each and every particular member, excited that the Lord had at last given them a place of their own, dedicated himself to improving the newly acquired facilities.
The first work day was March 3, 1973, and for the next several months each Saturday found the men, women and children hard at work. Paneling was installed over the bare green walls, while a new, suspended, drop-ceiling concealed the old, higher sheet rock one. Metal folding chairs replaced the theater seats, and solid walls were built where the plastic dividers had been. The little room which jutted off the south-western side of the auditorium became the Pastor's study. The first service held in the newly acquired building was March 4, 1973. Service times were as follows: Bible Study, 10:00 a.m. Worship, 11:00 a.m., Prayer, 6:30 p.m., and Evening Worship, 7:00 p.m. The church also agreed to meet on Wednesdays at 7:00 p.m. for prayer and study.
1974 - 2006
There have been no changes regarding the doctrines of the church. However, the church name was changed to "Grace Church at Franklin" in 1976. With few exceptions, the church has continued to follow the same worship schedule. At this present time, February 2005, the church meets twice weekly for worship, study and fellowship, Sunday mornings and Wednesday evenings. The original building has been enlarged and modified numerous times and two additional buildings added. Plans are well under way to build a new sanctuary this Spring.
In the providence of God, two families were brought together in 1970, the Norbert Ward family, and the James Gunn family. The Ward's had moved to Nashville, Tennessee from Cincinnati, Ohio, while the Gunn's had moved to Franklin - at the time, some eighteen miles from Nashville from Birmingham, Alabama. The two men came from two radically different theological backgrounds. For most of his life, Norbert Ward had been a Primitive Baptist. However, Mr. Ward left that church because he was convinced of the utilitarianism of the gospel, that is to say, that the preached, taught, or read written Word of God is the ordained means of salvation for the elect. James Gunn grew up a Southern Baptist. But when the Lord was pleased to save him, and teach him of sovereign grace, he left the Southern Baptists in search of a church which upheld God in His sovereignty and man in his depravity. After moving to Tennessee, both families began attending a Reformed Presbyterian Church in Nashville. It was here that their paths crossed, and they became friends.
While in a discussion one Sunday, the subject of church membership arose. Both agreed that, although they did hear of a sovereign God where they were attending, they could not join the church because of the practice of infant baptism. Mr. Ward remarked that he planned to have a Bible study in his home the following Sunday, and invited Mr. Gunn and his family to join them. The Gunn's decided to attend. The Sunday Bible study became a regular and consistent practice between the two families. In a short time, they were joined by Marcia Johnson, the daughter of an Arkansas sovereign grace Baptist pastor. They agreed among themselves that their purpose in studying the Bible would be to consider the whole counsel of God, as revealed in the sacred Scriptures. "The truth, nothing more, nothing less, and nothing else" was their lofty goal.
Mr. Gunn, who kept a personal record of the meetings, recorded the following entry in a journal: "On September 19, 1970, in the providence of God, and by His grace and mercy, a meeting was held in the home of Norbert and Naomi Ward, 4704 Timberhill Drive, Nashville, Tennessee. This meeting was held to discuss a mutual concern for the lack of a place to worship the Lord Jesus Christ as He is revealed in Holy Scripture, as Lord and Savior of His people. We agreed to meet the next day, Sunday, September 20, 1970, as a group of believers in Jesus Christ as Lord and until such time as a minister can be obtained, we agreed that we could worship God in prayer, singing, reading Scripture, offerings, and regular preaching by the men of the congregation." Mr. Gunn records that nine persons were present at that fatal meeting.
1971 - A New Location and the Calling of A Pastor
Over the next several months, the group elected to advertise their meetings, support certain missionaries, begin a weekly radio program, and invite various men to teach them of the grace of God. Until March 20, 1971, the group had met in the Ward's home. However, on March 21 a meeting was held at the First American National Bank in Brentwood, Tennessee. At this time, it was determined to secure a regular place for Sunday worship, and the Lord opened a door at the Holiday Inn, located at the intersection of I-24 and Harding Place in Nashville.
In December of 1971, a young twenty-six-year-old recent Grace Bible College and Seminary graduate, who resided in southwest Georgia, was invited to Nashville to preach to the small assembly. Mr. Ward and his son, Bennie, had met the young man and his wife at a Sovereign Grace Bible Conference in Pine Bluff, Arkansas, in July 1971. On January 1 1972, Bill and Lynn Sasser arrived in Nashville, and the next day, Sunday, January 2, Bill preached his first message in Tennessee. Later that same year, the small, determined group of believers felt the Lord would have them call Bill as their Pastor-teacher. They decided they could afford to pay for the move to Tennessee and contribute fifty dollars per week toward a salary. Bill would have to seek additional employment until the Lord provided sufficient funds through the church. Accordingly, a telephone call was made and the offer extended. After several trips, much discussion and much prayer, providence seemed to indicate that indeed it was the will of God for Bill and Lynn, and their six-year-old son, Tres, to move to Tennessee. In February 1972, Bill, Lynn and Tres, moved into their Franklin, Tennessee home, where they still reside. Well, Tres no longer lives with them. He has his own home, of course!
And believers were the more added to the Lord
Before Pastor Sasser was called to minister to the church, the nine souls who faithfully met for worship determined the name of the church should be, "The Reformed Baptist Church." The Reformed Baptist Church was the first of its kind in the Nashville area. Of course, a church espousing the sovereignty of God in salvation was not altogether unique to Nashville. The Primitive Baptists, as well as certain Presbyterian churches, have long held to this doctrine. However, no church had existed in Nashville which strove to declare all the counsel of God regarding these doctrines, both sides of the coin, as it were, which was also baptistic in nature. The Reformed Baptist Church declared, "Salvation is of the Lord," but also "Repent and be baptized every one of you." "No man can come to me, except the Father which hath sent me draw him" was preached, but so too was "Come unto me, all ye that labor and are heavy laden, and I will give you rest" (John 6:44; Matthew 11:28). Total Depravity was confessed, but so was total responsibility; unconditional election, but also the command to repent and believe the Gospel (Jeremiah 13:23; Mark 1:14- 15). Particular redemption was taught, but every hearer was exhorted to come to Christ (Matthew 1:21; John 7:37-38). Invincible grace was believed, yet all were exhorted to "harden not your hearts" (Romans 9:18-19; Romans 2:4-5). Finally, the people were exhorted to persevere to the end, but were also reminded that the Lord preserves all whom He saves (Hebrews 3:5-6, 12-14; 4:1, 11, 14; 13:20-21; II Timothy 1:12; John 17:11-12; 18:9).
Additionally, The Reformed Baptist Church avowed the biblical means of confessing one's faith is baptism, and that only believers are to be baptized. Since infants cannot express their faith they should not be baptized. Put another way, the truth is to be preached and those who believe are to be baptized. There is nothing to do with applying psychological pressure to squeeze a profession of faith out of a hearer, no appeal to "walk the aisle," "come to the front," or "make a decision." Further, since the Lord is the author and finisher of faith (Hebrews 12:2), the only one who can add to the church such as should be saved (Acts 2:47), there were no unnatural or fleshly tactics used to increase church membership. Thirty years later, though the name has changed, the theology and practice of the church has not.
1972 - Another Location
The church continued to meet at the Holiday Inn for Sunday morning worship and in the Ward's home on Sunday evenings and Wednesdays. From about the time Pastor Sasser was called, new families began worshiping with the church, and by May 1972 four families had been added. In this same month, the location of the church was moved from the Holiday Inn in Nashville to the community room of the Williamson County Bank in Brentwood, Tennessee. Mr. Gunn noted, in the church ledger, "Beginning June 11, 1972, we will meet morning and evening at Williamson County Bank. A letter of appreciation was given to the Holiday Inn for allowing us to use their facilities at no costs to us for sixty-two consecutive Sundays." The possibility of a permanent location began to be prayerfully discussed by the church.
Property and Building Considered
On August 28, 1972, a meeting was held to discuss property and a building for the church. According to Mr. Gunn's entry, "It was agreed to offer the Southern Presbyterian Church $25,000 for 6.46 acres at the S.W. corner of Franklin Road and Longstreet Avenue. The land had been investigated and we were told that it was not for sale . . . Several weeks later we were invited to make an offer. If our offer is accepted, we will proceed to borrow sufficient money to build a building." But this was not the Lord's will for the church. A few weeks later Mr. Gunn explained. "On September 22, 1972 we were advised by the Southern Presbyterian Church that they would not sell the land at this time."
In spite of lacking a permanent location and building, the church continued to grow. In addition to a family who moved from Kansas "to be with a church of a Reformed Baptistic faith," two more families were added. By the end of November 1972, the church had applied for and received tax-exempt status.
1973 - Permanent Location Found
1973 proved to be a memorable year for the young group. According to Mr. Gunn's church journal, "On February 11, 1973 the church agreed unanimously to offer to purchase a church building and land located on Arno Road near Franklin, Tennessee." The story behind this offer is worth mentioning, as it reveals the wonderful workings of divine providence. Each year, Franklin, Tennessee hosts many auctions. Typically, farms, homes, lands and antiques are passed along by means of a public auction. Mr. Gunn informed Mr. Ward that an old three-room, asbestos sided, tin roofed structure, which originally served as a tiny school for black children, had failed to draw any attention at a recent auction. The building was offered for auction by the Millview Church of Christ. However, because no one showed any interest in the bidding, a member of the Millview Church of Christ purchased it. The building, located on Arno Road, then about four miles east of Franklin, sat on less than an acre of ground between two sink holes and a cow pasture. After inspecting the site, all agreed that the building would do for the time being. Mr. Gunn tracked down the owner and arranged for a meeting. Mr. Gunn, Mr. Ward and Pastor Sasser were elected to negotiate. The owner was willing to sell the property, and almost on any terms. He informed the three men that they could pay for it in one year or twenty years, which ever worked best. The purchase amount agreed upon was seven thousand dollars. "On February 28, 1973," wrote Mr. Gunn, "a loan of three thousand dollars, less sixty dollars interest, was arranged with First American National Bank for the purpose of making a down payment on the Arno Road property."
The old building was badly in need of cleaning, lighting, painting, flooring and furniture. There was no pulpit and no pews, just a few antiquated theater seats and a couple of 100 watt light bulbs. On the north side of the auditorium were a couple of flimsy plastic curtains. (Of course, both the teachers and students in both classes would have to speak quietly so as not to interrupt one another.) There was no air conditioner to cool the building, and only two gas, non- vented, space heaters for cold weather. The ceiling, which was peeling badly, was a hideous green color. The one saving value was the flooring. Although they creaked terribly, they were mostly hardwood. No doubt, the sight of the place would have discouraged many congregations Others would have felt that such a remote, deteriorating edifice was beneath them, not worthy of the time and trouble it would take to renovate. But The Reformed Baptist Church was not one of them. Each and every particular member, excited that the Lord had at last given them a place of their own, dedicated himself to improving the newly acquired facilities.
The first work day was March 3, 1973, and for the next several months each Saturday found the men, women and children hard at work. Paneling was installed over the bare green walls, while a new, suspended, drop-ceiling concealed the old, higher sheet rock one. Metal folding chairs replaced the theater seats, and solid walls were built where the plastic dividers had been. The little room which jutted off the south-western side of the auditorium became the Pastor's study. The first service held in the newly acquired building was March 4, 1973. Service times were as follows: Bible Study, 10:00 a.m. Worship, 11:00 a.m., Prayer, 6:30 p.m., and Evening Worship, 7:00 p.m. The church also agreed to meet on Wednesdays at 7:00 p.m. for prayer and study.
1974 - 2006
There have been no changes regarding the doctrines of the church. However, the church name was changed to "Grace Church at Franklin" in 1976. With few exceptions, the church has continued to follow the same worship schedule. At this present time, February 2005, the church meets twice weekly for worship, study and fellowship, Sunday mornings and Wednesday evenings. The original building has been enlarged and modified numerous times and two additional buildings added. Plans are well under way to build a new sanctuary this Spring.